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LANGUAGES - RUNIC ALPHABET


The Runic alphabets are a set of related alphabets using letters (known as runes), formerly used to write Germanic languages before and shortly after the Christianization of Scandinavia and the British Isles. The Scandinavian variants are also known as Futhark (or fuþark, derived from their first six letters: F, U, Þ, A, R, and K); the Anglo-Saxon variant as Futhorc (due to sound changes undergone in Old English by the same six letters)..

runic Vaksala Runestone

left: Younger Futhark inscription on the Vaksala Runestone

The earliest runic inscriptions date from ca. 150, and the alphabet was generally replaced by the Latin alphabet with Christianization, by ca. 700 in central Europe and by ca. 1100 in Scandinavia. However, the use of runes persisted for specialized purposes in Scandinavia, longest in rural Sweden until the early 20th century (used mainly for decoration as runes in Dalarna and on Runic calendars).

 

The three best known runic alphabets are:
the Elder Futhark (ca. 150–800)
the Anglo-Saxon Futhorc (400–1100)
the Younger Futhark (800–1100)

The Younger Futhark is further divided into:
the Danish futhark script
the Swedish–Norwegian runic script (also: Short-twig or Rök Runes)
the Hälsinge Runes (staveless runes)

The Younger Futhark developed further into:
the Marcomannic Runes
the Medieval Runes (1100–1500)
the Dalecarlian Runes (ca. 1500–1800s)

The origins of the runic scripts are uncertain. Many characters of the elder futhark bear a close resemblance to characters from the Latin alphabet. Other candidates are the 5th to 1st century BC Northern Italic alphabets, Lepontic, Rhaetic and Venetic, all closely related to each other and themselves descended from the Old Italic alphabet. These scripts bear a remarkable resemblance to the Futhark in many regards.

Background

The runes were introduced to, or invented by, the Germanic peoples in the 1st or 2nd century (The oldest known runic inscription dates to ca. the 160s and is found on a comb discovered in the bog of Vimose, Funen. The inscription reads harja). While at this time the Germanic language was certainly not at the Proto-Germanic stage any longer, it may still have been a continuum of dialects not yet clearly separated into the three branches of later centuries, viz. North Germanic, West Germanic and East Germanic. Most of the early runes from the Scandinavian countries are assumed to be in the Proto-Norse, the common ancestor language of the modern North Germanic languages. No distinction is made in surviving runic inscriptions between long and short vowels, although such a distinction was certainly present phonologically in the spoken languages of the time. Similarly, there are no signs for labiovelars in the Elder Futhark (such signs were introduced in both the Anglo-Saxon Futhorc and the Gothic alphabet as variants of p)

As Proto-Germanic evolved into its later language groups, the words assigned to the runes and the sounds represented by the runes themselves began to diverge somewhat, and each culture would either create new runes, rename or rearrange its rune names slightly, or even stop using obsolete runes completely, to accommodate these changes. Thus, the Anglo-Saxon Futhorc has several runes peculiar to itself to represent diphthongs unique to (or at least prevalent in) the Anglo-Saxon dialect. However, the fact that the younger Futhark has sixteen runes, while the Elder Futhark has twenty four, is not fully explained by the some six hundred years of sound changes that had occurred in the North Germanic language group. The development here might seem rather astonishing, since the younger form of the alphabet came to use fewer different rune-signs at the same time as the development of the language led to a greater number of different phonemes than had been present at the time of the older futhark. For example, voiced and unvoiced consonants merged in script, and so did many vowels, while the number of vowels in the spoken language increased. From about 1100, this disadvantage was eliminated in the medieval runes, which again increased the number of different signs to correspond with the number of phonemes in the language.

The name given to the signs, contrasting them with Latin or Greek letters, is attested on a 6th century alamannic runestaff as runa, and possibly as runo on the Einang stone (ca. 4th century). The name is from a root run- (Gothic runa) meaning "secret". (C.f. also Finnish, where runo was loaned to mean "poem".)

Mythological Origins

In Norse mythology, the invention of runes is attributed to Odin: The Hávamál (stanzas 138, 139) describes how Odin receives the rune through his self-sacrifice. There are two accounts of how runes became known to mortal men. It is told in Rigsþula how Rig, identified as Heimdall in the introduction, sired three sons, Thrall (slave), Churl (freeman) and Jarl (noble), on human women. These sons became the ancestors of the three classes of men indicated by their names. When Jarl reached an age when he began to handle weapons and show other signs of nobility, Rig returned and having claimed him as a son, taught him the runes. In 1555, the exiled Swedish archbishop Olaus Magnus recorded a tradition that a man named Kettil Runske had stolen three rune staffs from Odin and learned the runes and their magic.

Historical View

Codex Runicus, a vellum manuscript from c. 1300 containing one of the oldest and best preserved texts of the Scanian Law, written entirely in runes.The runes developed comparatively late, centuries after the Mediterranean alphabets from which they are probably descended. There are some similarities to alphabets of Phoenician origin (Latin, Greek, Italic) that cannot possibly all be due to chance; an Old Italic alphabet, more particularly the Raetic alphabet of Bolzano, is often quoted as a candidate for the origin of the runes, with only five Elder Futhark runes having no counterpart in the Bolzano alphabet (Mees 2000). This hypothesis is often denied by Scandinavian scholars, who usually favour a Latin origin for most or all of the runic letters (Odenstedt 1990; Williams 1996); cf. [1]. An Old Italic or "North Etruscan" thesis is supported by the inscription on the Negau helmet dating to the 2nd century BC (Markey 2001). This is in a northern Etruscan alphabet, but features a Germanic name, Harigast. New archaeological evidence came from Monte Calvario (Auronzo di Cadore).

The angular shapes of the runes are shared with most contemporary alphabets of the period used for carving in wood or stone. A peculiarity of the runic alphabet as compared to the Old Italic family is rather the absence of horizontal strokes. Runes were commonly carved on the edge of narrow pieces of wood. The primary grooves cut spanned the whole piece vertically, against the grain of the wood: curves are difficult to make, and horizontal lines get lost among the grain of the split wood. This vertical characteristic is also shared by other alphabets, such as the early form of the Latin alphabet used for the Duenos inscription.

The "West Germanic hypothesis" speculates on an introduction by West Germanic tribes. This hypothesis is based on claiming that the earliest inscriptions of ca. 200, found in bogs and graves around Jutland (the Vimose inscriptions), exhibit word endings that, being interpreted by Scandinavian scholars to be Proto-Norse, are considered unresolved and having been long the subject of discussion. Inscriptions like wagnija, niþijo, and harija are supposed to incarnate tribenames, tentatively proposed to be Vangiones and two hitherto unknown tribes located in the Rhineland. Since names ending in -io reflect Germanic morphology representing the Latin ending -ius, and the suffix -inius was reflected by Germanic -inio- , the question of the problematic ending -ijo in masculine Proto Norse would be resolved by assuming Roman (Rhineland) influences, while "the awkward ending -a of laguþewa (cf. Syrett 1994:44f.) can be solved by accepting the fact that the name may indeed be West Germanic." However, it should be noted that the differences between Proto-Norse and other Germanic dialects were still minute and that the classification is mostly based on location rather than forms. References to unknown tribes are received with doubt.

Runes

The genesis of the Elder Futhark was complete by the early 5th century, with the Kylver Stone being the first evidence of the futhark ordering as well as of the p rune.

Runes are a popular field for amateur scholars, and many imaginative ideas have been advanced, such as a claim by Olaus Rudbeck Sr in Atlantica that all writing systems originate from proto-runic scripts. Another fringe theory is that the runes originated directly from the Middle East, and are related to the Nabataean alphabet, a variant of the Phoenician alphabet. The introduction of runes is in this scenario ascribed to the Roman legions, which left Syria Palaestina during the 2nd century. This theory is based on discovery of early runes on weapons, such as longbows, and arrow heads, characteristically belonging to these soldiers. (The historical Nabataean kingdom, spanning Jordan, Sinai, and South Israel, corresponds to early Arabia.) This theory has not found mainstream support


 

 

above: Codex runicus, a vellum manuscript from c. 1300 containing one of the oldest and best preserved texts of the Scanian law (Skånske lov), written entirely in runes.


Common use

Some later runic finds are on monuments (rune stones), which often contain solemn inscriptions about people who died or performed great deeds. For a long time it was assumed that this kind of grand inscription was the primary use of runes, and that their use was associated with a certain societal class of rune-carvers.

However, in the middle of the 1950s, about 600 inscriptions known as the Bryggen inscriptions were found in Bergen. These inscriptions were made on wood and bone, often in the shape of sticks of various sizes, and contained inscriptions of an everyday nature — ranging from name tags, prayers (often in Latin), personal messages, business letters, expressions of affection, to bawdy phrases of a profane and sometimes even vulgar nature. Following this find, it is nowadays commonly assumed that at least in late use, Runic was a widespread and common writing system.

In the later Middle Ages, runes were also used in the Clog almanacs (sometimes called Runic staff, Prim or Scandinavian calendar) of Sweden. The authenticity of some monuments bearing Runic inscriptions found in Northern America is disputed, but most of them date from modern times.

Gothic runes

Theories of the existence of separate Gothic runes have been advanced, even identifying them as the original alphabet from which the Futhark were derived, but these have little support in actual findings (mainly the spearhead of Kovel, with its right-to-left inscription, its T-shaped tiwaz and its rectangular dagaz). If there ever were genuinely Gothic runes, they were soon replaced by the Gothic alphabet. The letters of the Gothic alphabet, however, as given by the Alcuin manuscript (9th century), are obviously related to the names of the Futhark. The names are clearly Gothic, but it is impossible to say whether they are as old as, or even older than, the letters themselves. A handful of Elder Futhark inscriptions were found in Gothic territory, such as the 4th century ring of Pietroassa.


Frisian and Anglo-Saxon Fuþorc

Futhorc

The FuþorcThe Futhorc are an extended alphabet, consisting of 29, and later even 33 characters. It was used probably from the 5th century onward. There are competing theories as to the origins of the Anglo-Saxon Fuþorc. One theory proposes that it was developed in Frisia and later spread to England. Another holds that runes were introduced by Scandinavians to England where the fuþorc was modified and exported to Frisia. Both theories have their inherent weaknesses and a definitive answer likely awaits more archaeological evidence. Futhorc inscriptions are found e.g. on the Thames scramasax, in the Vienna Codex, in Cotton Otho B.x (Anglo-Saxon rune poem) and on the Ruthwell Cross.

The Anglo-Saxon rune poem has: ᚠ feoh, ᚢ ur, ᚦ thorn, ᚩ os, ᚱ rad, ᚳ cen, ᚷ gyfu, ᚹ wynn, ᚻ haegl, ᚾ nyd, ᛁ is, ᛄ ger, ᛇ eoh, ᛈ peordh, ᛉ eolh, ᛋ sigel, ᛏ tir, ᛒ beorc, ᛖ eh, ᛗ mann, ᛚ lagu, ᛝ ing, ᛟ ethel, ᛞ daeg, ᚪ ac, ᚫ aesc, ᚣ yr, ᛡ ior, ᛠ ear.

The expanded alphabet has the additional letters ᛢ cweorth, ᛣ calc, ᛤ cealc and ᛥ stan. It should be mentioned that these additional letters have only been found in manuscripts.

Feoh, þorn, and sigel stood for [f], [þ], and [s] in most environments, but voiced to [v], [ð], and [z] between vowels or voiced consonants. Gyfu and wynn stood for the letters yogh and wynn which became [g] and [w] in Middle English.


Marcomannic Runes

Marcomannic Runes

In a treatise called de inventione litterarum, preserved in 8th and 9th century manuscripts, mainly from the southern part of the Carolingian Empire (Alemannia, Bavaria), ascribed to Hrabanus Maurus, a runic alphabet consisting of a curious mixture of Elder Futhark with Anglo-Saxon Futhorc is recorded. The alphabet is traditionally called "Marcomannic runes", but it has no connection with the Marcomanni and is rather an attempt of Carolingian scholars to represent all letters of the Latin alphabets with runic equivalents.

Medieval Runes

Medieval Runes

In the middle ages, the younger futhark in Scandinavia was expanded, so that it once more contained one sign for each phoneme of the old Norse language. Dotted variants of voiceless signs were introduced to denote the corresponding voiced consonants, or vice versa, voiceless variants of voiced consonants, and several new runes also appeared for vowel sounds. Inscriptions in medieval Scandinavian runes show a large number of variant rune-forms, and some letters, such as s, c and z, were often used interchangeably.

Medieval runes were in use until the 15th century. Of the total number of Norwegian runic inscriptions preserved today, most are medieval runes. Notably, more than 600 inscriptions using these runes have been discovered in Bergen since the 1950s, mostly on wooden sticks (the so-called Bryggen inscriptions). This indicates that runes were in common use side by side with the Latin alphabet for several centuries. Indeed some of the medieval runic inscriptions are actually in Latin language.

 

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References:
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Brate, Erik (1922). Sveriges runinskrifter, (online text in Swedish)
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