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Years 1121 - 1127
Years 1128 - 1137
Years 1138 - 1154

Years 1128-1137
A.D. 1128 . All this year was the King Henry in Normandy, on account of the hostility that was between him and his nephew, the Earl of Flanders. But the earl was wounded in a fight by a swain; and so wounded he went to the monastery of St. Bertin; where he soon became a monk, lived five days afterwards, then died, and was there buried. God honour his soul. That was on the sixth day before the calends of August.
This same year died the Bishop Randulph Passeflambard of Durham; and was there buried on the nones of September. And this same year went the aforesaid Abbot Henry home to his own minster at Poitou by the king's leave. He gave the king to understand, that he would withal forgo that minster, and that land, and dwell with him in England, and in the monastery of Peterborough. But it was not so nevertheless. He did this because he would be there, through his crafty wiles, were it a twelvemonth or more, and come again afterwards. May God Almighty extend his mercy over that wretched place.
This same year came from Jerusalem Hugh of the Temple to the king in Normandy; and the king received him with much honour, and gave him rich presents in gold and in silver. And afterwards he sent him into England; and there he was received by all good men, who all gave him presents, and in Scotland also: and by him they sent to Jerusalem much wealth withal in gold and in silver.
And he invited folk out to Jerusalem; and there went with him and after him more people than ever did before, since that the first expedition was in the day of Pope Urban. Though it availed little; for he said, that a mighty war was begun between the Christians and the heathens; but when they came thither, then was it nought but leasing. (159) Thus pitifully was all that people swinked. (160)

A.D. 1129 . In this year sent the King to England after the Earl Waleram, and after Hugh, the son of Gervase. And they gave hostages for them. And Hugh went home to his own land in France; but Waleram was left with the king: and the king gave him all his land except his castle alone.
Afterwards came the king to England within the harvest: and the earl came with him: and they became as good friends as they were foes before. Soon after, by the king's counsel, and by his leave, sent the Archbishop William of Canterbury over all England, and bade bishops, and abbots, and archdeacons, and all the priors, monks, and canons, that were in all the cells in England, and all who had the care and superintendence of christianity, that they should all come to London at Michaelmas, and there should speak of all God's rights. When they came thither, then began the moot on Monday, and continued without intermission to the Friday.
When it all came forth, then was it all found to be about archdeacons' wives, and about priests' wives; that they should forgo them by St. Andrew's mass; and he who would not do that, should forgo his church, and his house, and his home, and never more have any calling thereto. This bade the Archbishop William of Canterbury, and all the diocesan bishops that were then in England, but the king gave them all leave to go home.
And so they went home; and all the ordinances amounted to nothing. All held their wives by the king's leave as they did before. This same year died the Bishop William Giffard of Winchester; and was there buried, on the eighth day before the calends of February. And the King Henry gave the bishopric after Michaelmas to the Abbot Henry of Glastonbury, his nephew, and he was consecrated bishop by the Archbishop William of Canterbury on the fifteenth day before the calends of December. This same year died Pope Honorius. Ere he was well dead, there were chosen two popes. The one was named Peter, who was monk of Clugny, and was born of the richest men of Rome; and with him held those of Rome, and the Duke of Sicily. The other was Gregory: he was a clerk, and was driven out of Rome by the other pope, and by his kinsmen. With him held the Emperor of Saxony, and the King of France, and the King Henry of England, and all those on this side of the Alps. Now was there such division in Christendom as never was before. May Christ consult for his wretched folk.
This same year, on the night of the mass of St. Nicholas, a little before day, there was a great earthquake.

A.D. 1130 . This year was the monastery of Canterbury consecrated by the Archbishop William, on the fourth day before the nones of May. There were the Bishops John of Rochester, Gilbert Universal of London, Henry of Winchester, Alexander of Lincoln, Roger of Salisbury, Simon of Worcester, Roger of Coventry, Geoffry of Bath, Evrard of Norwich, Sigefrith of Chichester, Bernard of St. David's, Owen of Evreux in Normandy, John of Sieyes.
On the fourth day after this was the King Henry in Rochester, when the town was almost consumed by fire; and the Archbishop William consecrated the monastery of St. Andrew, and the aforesaid bishops with him. And the King Henry went over sea into Normandy in harvest.
This same year came the Abbot Henry of Angeli after Easter to Peterborough, and said that he had relinquished that monastery (161) withal. After him came the Abbot of Clugny, Peter by name, to England by the king's leave; and was received by all, whithersoever he came, with much respect. To Peterborough he came; and there the Abbot Henry promised him that he would procure him the minster of Peterborough, that it might be subject to Clugny. But it is said in the proverb,
"The hedge abideth,
that acres divideth."
May God Almighty frustrate evil designs. Soon after this, went the Abbot of Clugny home to his country. This year was Angus
slain by the army of the Scots, and there was a great multitude slain with him. There was God's fight sought upon him, for that
he was all forsworn.

A.D. 1131 . This year, after Christmas, on a Monday night, at the first sleep, was the heaven on the northern hemisphere (162) all as if it were burning fire; so that all who saw it were so dismayed as they never were before. That was on the third day before the ides of January.
This same year was so great a murrain of cattle as never was before in the memory of man over all England. That was in neat cattle and in swine; so that in a town where there were ten ploughs going, or twelve, there was not left one: and the man that had two hundred or three hundred swine, had not one left.
Afterwards perished the hen fowls; then shortened the fleshmeat, and the cheese, and the butter. May God better it when it shall be his will. And the King Henry came home to England before harvest, after the mass of St. Peter "ad vincula".
This same year went the Abbot Henry, before Easter, from Peterborough over sea to Normandy, and there spoke with the king, and told him that the Abbot of Clugny had desired him to come to him, and resign to him the abbacy of Angeli, after which he would go home by his leave. And so he went home to his own minster, and there remained even to midsummer day. And the next day after the festival of St. John chose the monks an abbot of themselves, brought him into the church in procession, sang "Te Deum laudamus", rang the bells, set him on the abbot's throne, did him all homage, as they should do their abbot: and the earl, and all the head men, and the monks of the minster, drove the other Abbot Henry out of the monastery.
And they had need; for in five-and-twenty winters had they never hailed one good day. Here failed him all his mighty crafts. Now it behoved him, that he crope in his skin into every corner, if peradventure there were any unresty wrench, (163) whereby he might yet once more betray Christ and all Christian people. Then retired he into Clugny, where he was held so fast, that he could not move east or west. The Abbot of Clugny said that they had lost St. John's minster through him, and through his great sottishness. Then could he not better recompense them; but he promised them, and swore oaths on the holy cross, that if he might go to England he should get them the minster of Peterborough; so that he should set there the prior of Clugny, with a churchwarden, a treasurer, and a sacristan: and all the things that were within the minster and without, he should procure for them. Thus he departed into France; and there remained all that year. Christ provide for the wretched monks of Peterborough, and for that wretched place. Now do they need the help of Christ and of all Christian folk.

A.D. 1132 . This year came King Henry to this land. Then came Abbot Henry, and betrayed the monks of Peterborough to the king, because he would subject that minster to Clugny; so that the king was well nigh entrapped, and sent after the monks. But through the grace of God, and through the Bishop of Salisbury, and the Bishop of Lincoln, and the other rich men that were there, the king knew that he proceeded with treachery.
When he no more could do, then would he that his nephew should be Abbot of Peterborough. But Christ forbade. Not very long after this was it that the king sent after him, and made him give up the Abbey of Peterborough, and go out of the land. And the king gave the abbacy to a prior of St. Neot's, called Martin, who came on St. Peter's mass-day with great pomp into the minster.

A.D. 1135 . In this year went the King Henry over sea at the Lammas; and the next day, as he lay asleep on ship, the day
darkened over all lands, and the sun was all as it were a three night old moon, and the stars about him at midday. Men were very much astonished and terrified, and said that a great event should come hereafter.
So it did; for that same year was the king dead, the next day after St. Andrew's mass-day, in Normandy. Then was there soon tribulation in the land; for every man that might, soon robbed another.
Then his sons and his friends took his body, and brought it to England, and buried it at Reading. A good man he was; and there was great dread of him. No man durst do wrong with another in his time. Peace he made for man and beast. Whoso bare his burthen of gold and silver, durst no man say ought to him but good. Meanwhile was his nephew come to England, Stephen de Blois. He came to London, and the people of London received him, and sent after the Archbishop William Curboil, and hallowed him to king on midwinter day. In this king's time was all dissention, and evil, and rapine; for against him rose soon the rich men who were traitors; and first of all Baldwin de Redvers, who held Exeter against him. But the king beset it; and afterwards Baldwin accorded. Then took the others, and held their castles against him; and David, King of Scotland, took to Wessington against him. Nevertheless their messengers passed between them; and they came together, and were settled, but it availed little.

A.D. 1137 . This year went the King Stephen over sea to Normandy, and there was received; for that they concluded that he should be all such as the uncle was; and because he had got his treasure: but he dealed it out, and scattered it foolishly. Much had King Henry gathered, gold and silver, but no good did men for his soul thereof. When the King Stephen came to England, he held his council at Oxford; where he seized the Bishop Roger of Sarum, and Alexander, Bishop of Lincoln, and the chancellor Roger, his nephew; and threw all into prison till they gave up their castles. When the traitors understood that he was a mild man, and soft, and good, and no justice executed, then did they all wonder. They had done him homage, and sworn oaths, but they no truth maintained. They were all forsworn, and forgetful of their troth; for every rich man built his castles, which they held against him: and they filled the land full of castles. They cruelly oppressed the wretched men of the land with castle-works; and when the castles were made, they filled them with devils and evil men.
Then took they those whom they supposed to have any goods, both by night and by day, labouring men and women, and threw them into prison for their gold and silver, and inflicted on them unutterable tortures; for never were any martyrs so tortured as they were. Some they hanged up by the feet, and smoked them with foul smoke; and some by the thumbs, or by the head, and hung coats of mail on their feet. They tied knotted strings about their heads, and twisted them till the pain went to the brains. They put them into dungeons, wherein were adders, and snakes, and toads; and so destroyed them.
Some they placed in a crucet-house; that is, in a chest that was short and narrow, and not deep; wherein they put sharp stones, and so thrust the man therein, that they broke all the limbs. In many of the castles were things loathsome and grim, called "Sachenteges", of which two or three men had enough to bear one. It was thus made: that is, fastened to a beam; and they placed a sharp iron [collar] about the man's throat and neck, so that he could in no direction either sit, or lie, or sleep, but bear all that iron.
Many thousands they wore out with hunger. I neither can, nor may I tell all the wounds and all the pains which they inflicted on wretched men in this land. This lasted the nineteen winters while Stephen was king; and it grew continually worse and worse. They constantly laid guilds on the towns, and called it "tenserie"; and when the wretched men had no more to give, then they plundered and burned all the towns; that well thou mightest go a whole day's journey and never shouldest thou find a man sitting in a town, nor the land tilled. Then was corn dear, and flesh, and cheese, and butter; for none was there in the land. Wretched men starved of hunger. Some had recourse to alms, who were for a while rich men, and some fled out of the land. Never yet was there more wretchedness in the land; nor ever did heathen men worse than they did: for, after a time, they spared neither church nor churchyard, but took all the goods that were therein, and then burned the church and all together.
Neither did they spare a bishop's land, or an abbot's, or a priest's, but plundered both monks and clerks; and every man robbed another who could. If two men, or three, came riding to a town, all the township fled for them, concluding them to be robbers. The bishops and learned men cursed them continually, but the effect thereof was nothing to them; for they were all accursed, and forsworn, and abandoned. To till the ground was to plough the sea: the earth bare no corn, for the land was all laid waste by such deeds; and they said openly, that Christ slept, and his saints.
Such things, and more than we can say, suffered we nineteen winters for our sins. In all this evil time held Abbot Martin his abbacy twenty years and a half, and eight days, with much tribulation; and found the monks and the guests everything that behoved them; and held much charity in the house; and, notwithstanding all this, wrought on the church, and set thereto lands and rents, and enriched it very much, and bestowed vestments upon it. And he brought them into the new minster on St. Peter's mass-day with much pomp; which was in the year, from the incarnation of our Lord, 1140, and in the twenty-third from the destruction of the place by fire.
And he went to Rome, and there was well received by the Pope Eugenius; from whom he obtained their privileges: -- one for all the lands of the abbey, and another for the lands that adjoin to the churchyard; and, if he might have lived longer, so he meant to do concerning the treasury. And he got in the lands that rich men retained by main strength. Of William Malduit, who held the castle of Rockingham, he won Cotingham and Easton; and of Hugh de Walteville, he won Hirtlingbury and Stanwick, and sixty shillings from Oldwinkle each year. And he made many monks, and planted a vine-yard, and constructed many works, and made the town better than it was before. He was a good monk, and a good man; and for this reason God and good men loved him. Now we will relate in part what happened in King Stephen's time. In his reign the Jews of Norwich bought a Christian child before Easter, and tortured him after the same manner as our Lord was tortured; and on Long- Friday (164) hanged him on a rood, in mockery of our Lord, and afterwards buried him. They supposed that it would be concealed, but our Lord showed that he was a holy martyr. And the monks took him, and buried him with high honour in the minster. And through our Lord he worketh wonderful and manifold miracles, and is called St. William.


NOTATIONS

(159) "Thou shalt destroy them that speak `leasing,'" etc."Psalms".
(160) i.e. Vexed, harassed, fatigued, etc. Milton has used the word in the last sense.
(161) The monastery of Angeli.
(162) Aurora Borealis, or the northern lights.
(163) "Any restless manoeuvre or stratagem." Both words occur in Chaucer. See "Troilus and Criseyde", v. 1355, and
"Canterbury Tales", v. 16549. The idea seems to be taken from the habits of destructive and undermining vermin.
(164) Now called "Good-Friday".

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